That level of mind is more subtle than the disturbing emotions, so it defeats the mara of the disturbing emotions. So the people of Tibet were afraid for their lives, and they prayed to Manjushri to listen to them. It was a woman who transmitted all of this and got it all started. This is how that came about. (Dedication Prayer), http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Advice_to_a_Yamantaka_Initiate&oldid=247747. And along with that, it would be very, very good for us, to also have an inner offering, meaning for Yamantakas practice its very important to have an inner offering, you can either use a small bit of alcohol or black tea, either way with a qualified Rilbu. And all these different Indian traditions have their own variant of them, their own version. The attributes of the main deity are the same in both forms. She said, You can only take back what you can memorize in seven days. That in itself is a very interesting point, isnt it, that these teachings are really very, very sacred, special, not to be made public, and if you really want them, you have to really, really want it and work really hard, which means memorize it. That is not the full teaching. So he went back to the Guru and requested the actual teaching. One who has achieved Yamantaka, they simply say, I am Yamantaka. Kriya Tantra: The Four Types of Mental Stability, The Nature of Appearances: Madhyamaka & Highest Tantra, The Nature of Appearances: Gelug Explanation - Part 5 of 5. Ven. We already explained how this practice transforms it so that you dont experience ordinary death you change that experience in terms of the clear-light mind, using that to get the understanding of voidness. The mantra has 6 syllables and so is also popularly known as the Great 6 Syllable Mantra. If you find tsog difficult, never mind. Thats called the Avesta, just as the proto-Hindus have the Vedas. So to achieve emptiness, Yamantaka is the most profound and the most quickest. (2) You remember I said that Vajrabhairava is the container within which you combine Guhyasamaja practices and Chakrasamvara practices in the Gelugpa way of practicing? They built the Forbidden City and the Imperial City, and all these things, and it was envisioned and laid out like a Yamantaka mandala, and the emperor was Yamantaka in the center of this. When you talk about different cultures being present in one area, they dont exist in isolation, do they, in isolation from each other?. October 30, 2020 Leave a comment Leave a comment Now, if we look at the Iranian side before Zoroastrianism got codified (so lets call it proto-Zoroastrianism), you have their ancient sacred text. Its not easy to memorize these things., He realized that it was beyond his ability to memorize so much (because it was quite big), and so he circumambulated the stupa and made requests to Manjushri for inspiration, and he was able to memorize three texts. Dan juga selain tata ritual, vihara Vajra Bhumi Sriwijaya juga telah menyediakan sutra dan mantra yang dapat shixiong shijie download. That was kept in the Dharmaganja Stupa it was kept inside which was venerated by all the dakinis. But just understanding it doesnt make you change but realizing it and it becomes second nature will provoke change. Five Special Features of Yamantaka Practice, Explaining Vajra Expressions: 6 Alternatives & 4 Modes, That clear-light state to have the understanding of voidness or reality. subsidiary factors for success in the rituals namely helpful factors, the sequence of the practices, and the results attained when they are performed successfully: (a) pacifying brings protection from the eight fears, (b) increase brings the six good qualities, (c) controlling brings success in attaining the white appearance, red increase, black near attainment and clear light, (d) separating brings maintaining secrecy and avoiding the various types of demonic interference, (e) suppressing brings binding the six senses. Ra Lotsawa requested further, but they didnt even know the name or form of Yamantaka., One day, Ra Lotsawa followed the Guru to a cave, where the Guru always went. Consequently the practice became one of the three principal tantras taught at the tantric colleges and monastic universities. Why Ogyen? It is not to be given lightly. Its not just ethnologically fascinating but actually its very helpful to see that there is historical evidence and a historical development of why we had these practices, why they were in this form, and why they developed where they developed not just some fantasy story of some Buddhists. When he gave the teachings, the Guru manifested from his heart a huge mandala with myriads of dakas and dakinis making preparation for teachings, arranging the throne, etc. I believe the intention of the person who requested this was that, because in the Gelug tradition theres a large emphasis from Tsongkhapa on the three deities of Guhyasamaja (gSang-ba 'dus-pa), Chakrasamvara, ('Khor-lo bde-mchog), and Vajrabhairava, it would be helpful to have some general idea of these three systems. It dependently arises. In Guhyasamaja you have whats called a protection-wheel practice you have this in Yamantaka and Hevajra as well, very strongly in Yamantaka and this is a protected space in which you have protectors in all the directions. We have in Guhyasamaja, as I mentioned in my previous lecture about that, a whole different system of secrecy than we have here in Vajrabhairava. Dharma in that tradition means justice, justice in the sense of what maintains the order of karma in terms of rebirth. Her physique is robust, matching that of Yamantaka. everything is 100% complete. In order to overcome that confusion and laziness, we need the full understanding of reality in Buddhist terms, voidness that things dont exist in the impossible ways that our minds project. Representing as 34 arms holding all the tantra symbols and sixteen feet symbolize sixteen types of emptiness. At least I find for myself its helpful. Now I can go back to just explaining a little bit about the history of the system, the different aspects of the system now we just get information so that you get a little bit of an idea of all the different aspects of it and how this practice actually developed and spread (since its not too appropriate to speak in very much detail about the actual practice, especially to people who are not practicing it). All the former are yidams (meditational deities) whereas Yamaraja (sometimes also called Dharamaraja) is a Dharma protector. From amongst the many lineages of practices to enter Tibet, two translators, Ra Lotsawaand Mal Lotsawa were known to have disseminated the main transmissions of Yamantaka. Its much easier to say Yamantaka in Mongolian than to say Vajrabhairava, and so because of that, most of the time its called Yamantaka and not Vajrabhairava. Whereas in tantra, its much more challenging, its more difficult and its much more, it pushes you more, and it challenges you more, but the benefit is that you are able to become Enlightened faster. It should be given only to as few disciples as possible. Whatever understanding, whatever positive force has come from this, may it act as a cause for all beings to reach enlightenment as quickly as possible through a sincere practice such as this Yamantaka system. Advanced visualizations of Vajrasattva include his consort, representing the Wisdom of Emptiness. Yamantaka (gShin-rje gshed, gShin-rje mthar-byed) is specifically the type of practice that is done to overcome death. Each face has three large round eyes, bared fangs and frightful expressions; brown hair flows upward like flames. Ra Lotsawa meditated for eleven months. A student asked Rinpoche about putting Yamantaka mantras inside a prayer wheel. Kala is an interesting word because it has two meanings in Sanskrit: one is time, and the other is black. In this context, kala means time because time is what brings death. I think thats a clearer way of saying it. The (mostly secret and arcane) practices involve different activities for various purposes. So it comes from this general Indian background. Dont think that any of these systems are simple. The Yamantaka Mantra()Vajrabhairava|||Destroyer Of Death|Powerful Mantra@Melodious Dharma Sound_____The . After these thirteen months, he met the Guru again at the monastery and reported all of his insights. There are also some Yamantaka terma revelations in the Nyingma and Kagyu schools. So in the sensory offerings Yamantaka, the GHENDE, or the perfume is after the flower. Heinous. You can envision this person with a Mahayana sutra type of vision. Were talking about the early seventeenth century. Anyway, enough of history and stories. For people who have taken the Yamantaka initiation and registered with us, we have an extensive collection of practice materials. And whats the point here? Manjushri told him, Go to Ogyen, to Oddiyana, and there youll find the full teachings of Vajrabhairava., So he traveled from Nalanda Nalandas in central India, north of Bodh Gaya, not that far from Bodh Gaya. These are called the Three Rounds of Tantras (rGyud-skor gsum). The Hundred-Syllable Mantra of Vajrasattva. This was preserved in the land of Oddiyana, which is Urgyen (U-rgyan) in Tibetan (thats where Guru Rinpoche came from). So hence, it has those kind of benefits. instructions for accomplishing various extremely forceful actions against harmful beings through fire pujas, meditation practices for extremely forceful actions against harmful beings and warnings about keeping secrecy about these practices.. After the initiation, the Guru snapped his fingers and the mandala disappeared. One monk from there Ra Lotsawa he was called, Ra (Rva) from Radreng Monastery went to Nepal to try to get more understanding of the teachings. It is possible, though, that in western Tibet (Ngari) where Atisha taught, Vajrabhairava teachings were already present directly via Ugyen. So, that type of suffering that we have to endure, by Yamantaka holding that man on a stick, represents that even some karma that means you have to really go to the Three Lower Realms, to Hell to suffer, you can purify through Yamantaka tantra. We have:, I have here what each of the chapters of this talk about. And in this practice, we have this forceful form of Vajrabhairava externally, and internally we have a Manjushri in our heart. ), Then theres a six-headed, six-armed, six-legged version or variant, which is mentioned in the, And then theres a four-headed, eight-armed, four-legged variant, which is in the collection of jenangs (these subsequent permissions) called, One way is Well, theres just the Buddhist version. So thats a little bit different. So this is basically the tantra path of the highest class of tantra. If one form becomes too popularized so that it becomes commonplace and trivialized as in having Kalachakra T-shirts and this sort of thing then theres usually a revelation of another form because it really has to be something sacred and private, not something popular. Then within that, Yamantakas tantra was not very popular although existent, prior to the King of Dharma, the Second Buddha, Gyalwa Nyipa, Tsongkhapa. And so, similar to that, you always set up a protection space. One Eastern Mongol a Torgud Mongol came to study with the Fourth Panchen Lama, called Neiji Toin. Its not like that. And so in this highest class of tantra practice what we want to do is imitate death in our meditation by using very subtle methods to get down to that subtlest level as well. This is a little bit awkward, of course, when there are not so many people who are actually involved in the practice, so one is a little bit puzzled as to what to actually say. Then the Guru disappeared and Ra Lotsawa was left alone. Theres a general pan-Indic reservoir of ideas, concepts things like karma, things like rebirth, various deities, and so on. He also appears as one of the eight non-Buddhist deities found, one each, in eight of the skullcups held by Hevajra. As we see with how we set our motivation in the Buddhist practice, we are moved by compassion. It tells us that there are many, many ways and many appearances of all these various Buddha-figures. This page was last edited on 3 April 2016, at 14:10. So therefore if we have created something very negative, very powerfully negative, imagine what Yamantaka can help us in. This evening Ive been asked to give an introduction to the Vajrabhairava (rDo-rje 'jigs-byed) system of the highest class of tantra, anuttarayoga tantra. Rather than saying hidden maybe thats not a good word here its encoded into these vajra expressions. Posts. And if youre going to do it, you do it every day for the rest of your life. Such as killing ones father and mother, drawing blood from a Buddha, or creating schism in the Sangha, those are heinous crimes, where when you die, there is no Bardo, you immediately die, you close your eyes, when you open it, you are born in Hell. The benefit of that is, that if we do Yamantakas practice, we can overcome our inner, real, self-grasping anger. 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